Evrensel olarak pek \u00e7ok duyguyu bir arada ya\u015fayarak ortak d\u00fc\u015f\u00fcnceleri payla\u015fabiliyoruz. Tabi hepimiz ayn\u0131 \u015feyleri d\u00fc\u015f\u00fcnseydik bu \u00e7ok s\u0131k\u0131c\u0131 olurdu. Burada da kitleler taraf\u0131ndan kabul g\u00f6rm\u00fc\u015f d\u00fcnyaca \u00fcnl\u00fc insanlar devreye girerek kanaat \u00f6nderli\u011fi yapm\u0131\u015f, tabiri caizse duygular\u0131m\u0131za terc\u00fcman olmu\u015ftur. Sizler i\u00e7in d\u00fcnyaca \u00fcnl\u00fc olup, kitleler i\u00e7in kanaat \u00f6nderi olmu\u015f \u00f6nemli \u015fah\u0131slar\u0131n etkili ve \u00f6zl\u00fc s\u00f6zlerini T\u00fcrk\u00e7e anlamlar\u0131 ile birlikte derledik. Sevece\u011finizi, yorumlar\u0131n\u0131zla beraber sizin de bildi\u011finiz \u00f6zl\u00fc s\u00f6zler ile katk\u0131da bulunaca\u011f\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n\n\n\n
\u00dcnl\u00fclerin \u00d6zl\u00fc ve Etkileyici \u0130ngilizce S\u00f6zleri<\/p>\n\n\n\n
1- Ba\u015far\u0131l\u0131 olmak i\u00e7in de\u011fil de\u011ferli olmak i\u00e7in \u00e7abala.<\/p>\n\n\n\n
Strive not to be a success, but rather to be of value.<\/p>\n\n\n\n
Einstein, bu s\u00f6z\u00fcnde \u00f6nemli olan\u0131n sonu\u00e7 de\u011fil “ama\u00e7” oldu\u011funu belirtmi\u015ftir.<\/p>\n\n\n\n
2- D\u00fcnya ya\u015famak i\u00e7in tehlikeli bir yer, ama k\u00f6t\u00fc insanlar y\u00fcz\u00fcnden de\u011fil, bununla ilgili hi\u00e7bir \u015fey yapmayan insanlar y\u00fcz\u00fcnden.<\/p>\n\n\n\n
The world is a dangerous place to live; not because of the people who are evil, but because of the people who don\u2019t do anything about it.<\/p>\n\n\n\n
Einstein, d\u00fcnyan\u0131n k\u00f6t\u00fc insanlar y\u00fcz\u00fcnden tehlikeli bir yer oldu\u011funu de\u011fil, bu k\u00f6t\u00fcl\u00fc\u011fe m\u00fcdahale etmeyen insanlar y\u00fcz\u00fcnden tehlikeli oldu\u011funu belirtmi\u015ftir.<\/p>\n\n\n\n
3- Cehaletle dahilik aras\u0131ndaki fark\u0131 merak ediyor musunuz? Dehan\u0131n s\u0131n\u0131rlar\u0131 var cehaletinse hi\u00e7bir s\u0131n\u0131r\u0131 yoktur.<\/p>\n\n\n\n
Do you wonder what the difference between ignorance and genius is ? A Genius has limits but an ignorant doesn\u2019t have any.<\/p>\n\n\n\n
Einstein, cehaletin s\u0131n\u0131r\u0131n\u0131n olmamas\u0131 konusunda anlatmak istedi\u011fi dahilerin bilmedi\u011fi konuda temkinli konu\u015furken cahillerin her konuda bilse de bilmese de biliyormu\u015f\u00e7as\u0131na fikir beyan etmekten \u00e7ekinmemeleri olabilir.<\/p>\n\n\n\n
1- En k\u00f6t\u00fc halimle ba\u015f edemiyorsan en iyi halimi de hak etmiyorsun.<\/p>\n\n\n\n
If you can’t handle me at my worst, then you don’t deserve me at my best.<\/p>\n\n\n\n
Marilyn Monroe, bir insan\u0131n yaln\u0131zca iyi g\u00fcnlerinde de\u011fil k\u00f6t\u00fc g\u00fcnlerinde de yan\u0131nda olmak gerekti\u011fini vurguluyor.<\/p>\n\n\n\n
2- Ba\u015f\u0131n\u0131 ve \u00e7eneni dik tut ve daha \u00f6nemlisi g\u00fcl\u00fcmsemeye devam et \u00e7\u00fcnk\u00fc hayat g\u00fczel \u015fey ve daha u\u011fruna g\u00fcl\u00fcnecek \u00e7ok \u015fey var.<\/p>\n\n\n\n
So keep your head up high, keep your chin up, and most importantly, keep smiling, because life’s a beauitful thing and there’s so much to smile about.<\/p>\n\n\n\n
Marilyn Monroe, hayat\u0131n g\u00fczelliklerini g\u00f6rerek pozitif olmay\u0131 ve ne olursa olsun g\u00fcl\u00fcmsemeye de\u011fer \u015feylerin oldu\u011funu belirtiyor. Haks\u0131z da say\u0131lmaz.<\/p>\n\n\n\n
3- Aktris olmay\u0131 hayal etmek aktris olmaktan daha heyecan verici.<\/p>\n\n\n\n
Dreaming about being an actress, is more exciting then being one.<\/p>\n\n\n\n
Marilyn Monroe, tecr\u00fcbesi do\u011frultusunda \u00f6nemli bir s\u00f6z s\u00f6ylemi\u015f. Hayallerimizin pe\u015finde ko\u015fman\u0131n ona ula\u015fmaktan daha heyecanl\u0131 oldu\u011funu belirtmi\u015f. Ayn\u0131 anlama gelen bir \u00f6zl\u00fc s\u00f6z de vard\u0131r benzer olarak, \u201cUmutla yolculuk etmek, gidilecek yere varmaktan \u00e7ok daha g\u00fczeldir.\u201d Robert L. Stevenson<\/p>\n\n\n\n
1- Ba\u015flaman\u0131n en iyi yolu, konu\u015fmay\u0131 kesip, yapmaya koyulmakt\u0131r.<\/p>\n\n\n\n
The way to get started is to quit talking and begin doing.<\/p>\n\n\n\n
Walt Disney, belki de yap\u0131lmas\u0131 en zor \u015feyin \u00f6\u011f\u00fcd\u00fcn\u00fc vermi\u015ftir bilmeden. Bir i\u015fe ba\u015flaman\u0131n en zor a\u015famas\u0131 nereden ba\u015flayaca\u011f\u0131n\u0131 kestirememektir. Bize i\u015fe hemen koyulmam\u0131z\u0131 s\u00f6yleyerek bir nevi asl\u0131nda “Kervan yolda d\u00fcz\u00fcl\u00fcr” denmektedir, yani bir i\u015fe ba\u015flamak i\u00e7in her a\u015famas\u0131n\u0131n tamamlanmas\u0131 beklenmemeli, bir yerden ba\u015flayarak zamanla olgunla\u015fmas\u0131n\u0131, d\u00fczelmesini sa\u011flamal\u0131.<\/p>\n\n\n\n
2- B\u00fct\u00fcn hayallerimiz ger\u00e7ek olabilir, e\u011fer onlar\u0131 ikna edecek cesaretimiz varsa.<\/p>\n\n\n\n
All our dreams can come true, if you have the courage to pursue them.<\/p>\n\n\n\n
Walt Disney, hayallerin ger\u00e7ek olmas\u0131n\u0131n yolunun, bu hayali ger\u00e7ekle\u015ftirece\u011fimize dair kendimizde cesaret bulmam\u0131z oldu\u011funu belirtiyor.<\/p>\n\n\n\n
3- Bir erkek ailesini i\u015f i\u00e7in asla ihmal etmemeli.<\/p>\n\n\n\n
A man should never neglect his family for business.<\/p>\n\n\n\n
Bu s\u00f6z esasen g\u00fcn\u00fcm\u00fczde hem kad\u0131n hem erkek i\u00e7in ge\u00e7erlidir. Walt Disney’in do\u011fum tarihi 1901 y\u0131l\u0131 oldu\u011fundan, s\u00f6z\u00fc o d\u00f6nemin \u015fartlar\u0131na g\u00f6re s\u00f6yledi\u011fini kestirebiliriz. 2020 y\u0131l\u0131 d\u00fcnyas\u0131nda kad\u0131nlar da erkekler kadar aktif olarak i\u015f hayat\u0131nda bulunmaktad\u0131rlar. Bu \u015fekilde de\u011ferlendirirsek, s\u00f6z\u00fc genelleyebiliriz: \u0130\u015f i\u00e7in ailemizi ihmal etmemeliyiz.<\/p>\n\n\n\n
1- Herkes \u00f6l\u00fcr ama herkes ger\u00e7ekten ya\u015famaz.<\/p>\n\n\n\n
Every man dies. Not every man really lives.<\/p>\n\n\n\n
Burada ya\u015fanm\u0131\u015f olunan hayat\u0131n, son buldu\u011funda geride b\u0131rakt\u0131\u011f\u0131 \u00f6nemli \u015feyler yoksa ya\u015faman\u0131n da anlams\u0131z olaca\u011f\u0131 vurgulan\u0131yor.<\/p>\n\n\n\n
2- Bir e\u015f ve \u00e7ocuklar istiyorum, tohumlar ekmek, ama bunlar\u0131n hi\u00e7biri \u00f6zg\u00fcrl\u00fck yoksa hi\u00e7bir anlam ifade etmez.<\/p>\n\n\n\n
I want a wife and children, and grow crops, but it is all for nothing if you do not have freedom.<\/p>\n\n\n\n
\u00d6zg\u00fcr olma hissiyat\u0131n\u0131 ya\u015famadan yap\u0131lan her eylemin insanda tatmin edici olmayaca\u011f\u0131 vurgulanmaktad\u0131r.<\/p>\n\n\n\n
3- Hepimiz sonunda \u00f6lece\u011fiz, as\u0131l soru nas\u0131l ve ne zaman \u00f6lecek oldu\u011fumuz.<\/p>\n\n\n\n
We all end up dead, it is just a question of how and why.<\/p>\n\n\n\n
Ya\u015fam\u0131n nas\u0131l son buldu\u011fu, nas\u0131l ya\u015fad\u0131\u011f\u0131n ile do\u011fru orant\u0131l\u0131d\u0131r.<\/p>\n\n\n\n
1- M\u00fczi\u011fin sesini duymayanlar, dans edenleri deli san\u0131yor.<\/p>\n\n\n\n
And those who were seen dancing were thought to be insane by those who could not hear the music.<\/p>\n\n\n\n
\u00c7ok anlaml\u0131 bir Nietszche s\u00f6z\u00fc. \u0130nsanlar\u0131 ele\u015ftirmek kolayd\u0131r ama hakikat her zaman bizim alg\u0131lad\u0131\u011f\u0131m\u0131z gibi de\u011fildir. Her \u015feyi y\u00fczeysel de\u011ferlendirmeden \u00f6nce ger\u00e7ekten g\u00f6rmeyi denemeli ve hemen yarg\u0131lamamal\u0131y\u0131z.<\/p>\n\n\n\n
2- Bizi \u00f6ld\u00fcrmeyen \u015fey bizi daha da g\u00fc\u00e7l\u00fc k\u0131lar.<\/p>\n\n\n\n
That which does not kill us makes us stronger.<\/p>\n\n\n\n
Ya\u015fad\u0131\u011f\u0131m\u0131z zorluklar, hayal k\u0131r\u0131kl\u0131klar\u0131, ba\u015far\u0131s\u0131zl\u0131klar bizim i\u00e7in bir son de\u011fil, ders \u00e7\u0131kararak daha da g\u00fc\u00e7lenece\u011fimiz tecr\u00fcbelerdir. Nietszche yine \u00e7ok az kelimeyle bize sayfalar dolusu bir nasihat b\u0131rakm\u0131\u015f.<\/p>\n\n\n\n
3- Bazen insanlar ger\u00e7e\u011fi duymak istemezler \u00e7\u00fcnk\u00fc hayalleri y\u0131k\u0131ls\u0131n istemezler!<\/p>\n\n\n\n
Sometimes people don\u2019t want to hear the truth because they don\u2019t want their illusions destroyed.<\/p>\n\n\n\n
Nietszche, insan\u0131n hayallerine ba\u011fl\u0131l\u0131\u011f\u0131n\u0131n onlar\u0131 k\u00f6r etti\u011fini belirtmi\u015ftir. K\u00f6r\u00fc k\u00f6r\u00fcne ba\u011flanman\u0131n ger\u00e7eklerden uzakla\u015ft\u0131rd\u0131\u011f\u0131 fikri \u00f6ne \u00e7\u0131kmaktad\u0131r.<\/p>\n\n\n\n
1- Ba\u015far\u0131n\u0131n \u00e7al\u0131\u015fmaktan \u00f6nce geldi\u011fi tek yer s\u00f6zl\u00fckt\u00fcr.<\/p>\n\n\n\n
The dictionary is the only place where success comes before work.<\/p>\n\n\n\n
\u00c7ok zekice s\u00f6ylenmi\u015f bir \u00f6zl\u00fc s\u00f6z Mark Twain’den. Ba\u015far\u0131n\u0131n tek anahtar\u0131n\u0131n \u00e7al\u0131\u015fmak oldu\u011funu belirtmektedir a\u00e7\u0131k\u00e7a.<\/p>\n\n\n\n
2- \u00d6yle bir ya\u015fayal\u0131m ki, \u00f6ld\u00fc\u011f\u00fcm\u00fczde tabut\u00e7u bile \u00fcz\u00fcls\u00fcn.<\/p>\n\n\n\n
Let us so live that when we come to die even the undertaker will be sorry.<\/p>\n\n\n\n
Hayat\u0131 dolu dolu ve herkesin iyili\u011fi i\u00e7in u\u011fra\u015farak ya\u015famam\u0131z gerekti\u011fiyle ilgili g\u00fczel bir s\u00f6z Mark Twain’den.<\/p>\n\n\n\n
3- Kitap okumayan biriyle, okuma yazma bilmeyen biri aras\u0131nda hi\u00e7bir fark yoktur.<\/p>\n\n\n\n
A person who won\u2019t read has no advantage over one who can\u2019t read.<\/p>\n\n\n\n
Bir i\u015fi yapmay\u0131 bilmenin, uygulanmad\u0131\u011f\u0131nda bir anlam\u0131 olmad\u0131\u011f\u0131n\u0131 belirten etkileyici bir s\u00f6z.<\/p>\n\n\n\n
1- Karamsar bir kimse f\u0131rsat kap\u0131y\u0131 \u00e7ald\u0131\u011f\u0131 zaman g\u00fcr\u00fclt\u00fcden \u015fikayet eden ki\u015fidir.<\/p>\n\n\n\n
A pessimist is somebody who complains about the noise when opportunity knocks.<\/p>\n\n\n\n
G\u00f6rmek istemedi\u011fimiz zaman aya\u011f\u0131m\u0131za gelen f\u0131rsatlar\u0131 ka\u00e7\u0131raca\u011f\u0131m\u0131z\u0131 anlatmaktad\u0131r. Daima pozitif d\u00fc\u015f\u00fcnmeli ve do\u011fru zaman\u0131 kollamal\u0131y\u0131z.<\/p>\n\n\n\n
2- Tecr\u00fcbe, sadece hatalar\u0131m\u0131za verdi\u011fimiz isimdir.<\/p>\n\n\n\n
Experience is simply the name we give our mistakes.<\/p>\n\n\n\n
Oscar Wilde bu s\u00f6z\u00fcnde tecr\u00fcbelerimizi, hatalar\u0131m\u0131zdan \u00e7\u0131kard\u0131\u011f\u0131m\u0131z dersler olarak tan\u0131ml\u0131yor.<\/p>\n\n\n\n
3- Hepimiz ayn\u0131 \u00e7ukurun i\u00e7indeyiz. Ama baz\u0131lar\u0131m\u0131z y\u0131ld\u0131zlara bak\u0131yor.<\/p>\n\n\n\n
We are all in the gutter, but some of us are looking at the stars<\/p>\n\n\n\n
Bulundu\u011fumuz konum de\u011fil, hedefledi\u011fimiz yerde oldu\u011fumuzu, bakmak ile g\u00f6rmenin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 \u00e7ok g\u00fczel anlatan bir Oscar Wilde \u00f6zl\u00fc s\u00f6z\u00fc.<\/p>\n\n\n\n
1- Mutlulu\u011fun nedenini aramaya devam ederseniz asla mutlu olamazs\u0131n\u0131z. Ya\u015fam\u0131n anlam\u0131n\u0131 ararsan\u0131z asla ya\u015fayamazs\u0131n\u0131z.<\/p>\n\n\n\n
You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life.<\/p>\n\n\n\n
Albert Camus, baz\u0131 \u015feylerin arama ile de\u011fil direkt olarak ya\u015fan\u0131larak ger\u00e7ekle\u015fece\u011fini belirtmi\u015ftir.<\/p>\n\n\n\n
2- Hi\u00e7bir \u015fey korkuya dayanan sayg\u0131 kadar i\u011fren\u00e7 de\u011fildir.<\/p>\n\n\n\n
Nothing is more despicable than respect based on fear.<\/p>\n\n\n\n
Sayg\u0131, korku ile ortaya \u00e7\u0131k\u0131yorsa bunun \u00e7ok k\u00f6t\u00fc bir durum oldu\u011fundan bahsedilmi\u015ftir.<\/p>\n\n\n\n
3- Gelece\u011fe y\u00f6nelik ger\u00e7ek c\u00f6mertlik, \u015fu an mevcut olan her \u015feyden vazge\u00e7meyi i\u00e7erir.<\/p>\n\n\n\n
Real generosity towards the future lies in giving all to the present.<\/p>\n\n\n\n
Alber Camus bazen gelece\u011fe yat\u0131r\u0131m yapman\u0131n yolunun \u015fu an her \u015feyden vazge\u00e7mek oldu\u011funu vurgulam\u0131\u015ft\u0131r. Yanl\u0131\u015f bir yola girdi\u011finizi d\u00fc\u015f\u00fcn\u00fcn, do\u011fru yola girebilmek i\u00e7in \u00f6nce yanl\u0131\u015f yolda oldu\u011funuzu kabul edip varmak istedi\u011finiz yol i\u00e7in yolunuzu de\u011fi\u015ftirmelisiniz.<\/p>\n\n\n\n
1- Herkes d\u00fcnyay\u0131 de\u011fi\u015ftirmeyi d\u00fc\u015f\u00fcn\u00fcyor, ancak kimse kendini de\u011fi\u015ftirmeyi d\u00fc\u015f\u00fcnm\u00fcyor.<\/p>\n\n\n\n
Everyone thinks of changing the world, but no one thinks of changing himself.<\/p>\n\n\n\n
Tolstoy, insanlardaki d\u00fcnyay\u0131 de\u011fi\u015ftirme iste\u011finin ger\u00e7ek \u00e7\u00f6z\u00fcm\u00fcn\u00fcn insanlar\u0131n de\u011fi\u015fmesi oldu\u011funu s\u00f6yl\u00fcyor.<\/p>\n\n\n\n
2- En g\u00fc\u00e7l\u00fc iki sava\u015f\u00e7\u0131 sab\u0131r ve zamand\u0131r.<\/p>\n\n\n\n
The two most powerful warriors are patience and time.<\/p>\n\n\n\n
Tolstoy, sab\u0131r ve zaman\u0131n insan hayat\u0131ndaki etkisini vurgulam\u0131\u015ft\u0131r.<\/p>\n\n\n\n
3- Mutlu olmak istiyorsan, ol.<\/p>\n\n\n\n
If you want to be happy, be.<\/p>\n\n\n\n
Baz\u0131 \u015feyleri d\u00fc\u015f\u00fcnmenin yan\u0131 s\u0131ra ger\u00e7ekle\u015ftirmemiz gereklili\u011fi anlat\u0131lm\u0131\u015f.<\/p>\n\n\n\n
1- Bir aptal kendisinin bilge oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr, ancak bir bilge kendisinin aptal oldu\u011funu bilir.<\/p>\n\n\n\n
A fool thinks himself to be wise, but a wise man knows himself to be a fool.<\/p>\n\n\n\n
Ger\u00e7e\u011fi g\u00f6rmenin \u00f6nce kendini g\u00f6rmek oldu\u011funu ve as\u0131l bilgeli\u011fin saf do\u011fruyu g\u00f6rebilmek oldu\u011funu \u00e7ok g\u00fczel anlatan bir William Shakespeare \u00f6zl\u00fc s\u00f6z\u00fc.<\/p>\n\n\n\n
2- Cahillik d\u0131\u015f\u0131nda karanl\u0131k yoktur.<\/p>\n\n\n\n
There is no darkness but ignorance.<\/p>\n\n\n\n
Cahilli\u011fin insanl\u0131\u011f\u0131 karanl\u0131\u011fa g\u00f6t\u00fcrece\u011fi ger\u00e7e\u011fini William Shakespeare kendine has dili ile yorumlam\u0131\u015f.<\/p>\n\n\n\n
3- Korkaklar bir\u00e7ok kez \u00f6l\u00fcr, cesurlar bir kez.<\/p>\n\n\n\n
Cowards die many times before their deaths; the valiant never taste of death but once.<\/p>\n\n\n\n
Korku, ger\u00e7ekle\u015fmese dahi olma ihtimalini tekrar tekrar ya\u015fatarak insan\u0131 \u00f6l\u00fcmden bile beter eder. Cesur insanlar\u0131n korkaca\u011f\u0131 bir \u015fey yoktur.<\/p>\n\n\n\n
1- Hayat, umutsuzlu\u011fun di\u011fer taraf\u0131nda ba\u015flar.<\/p>\n\n\n\n
Life begins on the other side of despair.<\/p>\n\n\n\n
Umutsuz bir \u015fekilde s\u00fcrd\u00fcr\u00fclen ya\u015fam\u0131n tats\u0131z olunaca\u011f\u0131 anlat\u0131lm\u0131\u015f.<\/p>\n\n\n\n
2- \u0130nsan, \u00f6zg\u00fcr olmaya mahkumdur; \u00c7\u00fcnk\u00fc bir kez d\u00fcnyaya at\u0131l\u0131rsa yapt\u0131\u011f\u0131 her \u015feyden sorumludur.<\/p>\n\n\n\n
Man is condemned to be free; because once thrown into the world, he is responsible for everything he does.<\/p>\n\n\n\n
Jean Paul Sartre, asl\u0131nda insan\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn bile ironik oldu\u011funu \u00e7ok g\u00fczel anlatm\u0131\u015f. \u00d6zg\u00fcr olmaya mahkumdur k\u0131sm\u0131 \u00e7ok g\u00fczel \u00f6zetlemi\u015f.<\/p>\n\n\n\n
3- When the rich wage war, it’s the poor who die.<\/p>\n\n\n\n
Sava\u015flar\u0131 zenginler ba\u015flat\u0131r fakat fakirler \u00f6l\u00fcr.<\/p>\n\n\n\n
Sava\u015flar\u0131n zenginleri daha da zengin etti\u011fini fakat olan\u0131n halklara oldu\u011funu \u00e7ok g\u00fczel a\u00e7\u0131klam\u0131\u015f Sartre.<\/p>\n\n\n\n
1- Ge\u00e7mi\u015fle ba\u015fa \u00e7\u0131kabilen, gelece\u011fiyle ba\u015fa \u00e7\u0131kar. \u015eu anla ba\u015fa \u00e7\u0131kabilen ise, ge\u00e7mi\u015fiyle ba\u015fa \u00e7\u0131kar<\/p>\n\n\n\n
Who controls the past controls the future. Who controls the present controls the past.<\/p>\n\n\n\n
G\u00fcn\u00fcm\u00fcz\u00fcn ge\u00e7mi\u015fle ilgisinin oldu\u011fu, ge\u00e7mi\u015fimizin de gelece\u011fimizi belirledi\u011fini g\u00fczelce anlatm\u0131\u015f George Orwell.<\/p>\n\n\n\n
2- Bir toplum ger\u00e7eklerden ne kadar uzakla\u015f\u0131rsa, ger\u00e7e\u011fi s\u00f6yleyenlerden o kadar nefret eder<\/p>\n\n\n\n
The further a society drifts from the truth, the more it will hate those that speak it.<\/p>\n\n\n\n
Ger\u00e7eklere s\u0131rt \u00e7evirmi\u015f bir toplum, ger\u00e7ekleri duymak yerine s\u00f6yleyenlere nefret duyar.<\/p>\n\n\n\n
3- In a time of deceit telling the truth is a revolutionary act.<\/p>\n\n\n\n
Sahtekarl\u0131\u011f\u0131n evrensel d\u00fczeyde egemen oldu\u011fu d\u00f6nemlerde, ger\u00e7e\u011fi s\u00f6ylemek devrimci bir eylemdir.<\/p>\n\n\n\n
Ger\u00e7ekleri konu\u015fman\u0131n, ger\u00e7e\u011fin kalmad\u0131\u011f\u0131 d\u00f6nemde daha anlam kazand\u0131\u011f\u0131ndan bahsetmi\u015f Orwell.<\/p>\n\n\n\n
1- Ba\u015f\u0131n\u0131z dertte ya da incinmi\u015f ya da bir \u015feye ihtiya\u00e7 duyuyorsan\u0131z, Yoksul insanlara gidin. Yard\u0131mc\u0131 olacak ki\u015filer sadece onlard\u0131r.<\/p>\n\n\n\n
If you\u2019re in trouble, or hurt or need \u2013 go to the poor people. They\u2019re the only ones that\u2019ll help \u2013 the only ones.<\/p>\n\n\n\n
Steinbeck tecr\u00fcbelerinden yola \u00e7\u0131karak ihtiya\u00e7 halinde bu halinizi anlayacak ki\u015filerin yine ihtiya\u00e7 sahipleri oldu\u011funu anlatmaya \u00e7al\u0131\u015fm\u0131\u015f.<\/p>\n\n\n\n
2- Hi\u00e7 kimse asl\u0131nda di\u011fer insanlar\u0131 tan\u0131maz. Yapabilece\u011fi en iyi \u015fey onlar\u0131n kendisi gibi oldu\u011funu varsaymakt\u0131r.<\/p>\n\n\n\n
No man really knows about other human beings. The best he can do is to suppose that they are like himself.<\/p>\n\n\n\n
\u0130nsanlar\u0131n ger\u00e7ek y\u00fcz\u00fcn\u00fc asla anlayamayaca\u011f\u0131m\u0131za g\u00f6re yapaca\u011f\u0131m\u0131z en adil \u015fey onlar\u0131 kendimiz gibi g\u00f6rmektir.<\/p>\n\n\n\n
3- Hayat\u0131m boyunca ka\u00e7 insana bakt\u0131\u011f\u0131m\u0131 ve hi\u00e7 g\u00f6rmedi\u011fimi merak ediyorum.<\/p>\n\n\n\n
I wonder how many people I\u2019ve looked at all my life and never seen.<\/p>\n\n\n\n
Biraz Mevlana’n\u0131n “Ne insanlar g\u00f6rd\u00fcm \u00fcst\u00fcnde elbise yok, ne elbiseler g\u00f6rd\u00fcm i\u00e7inde insan yok” s\u00f6z\u00fcne benziyor sanki. \u0130nsan\u0131n manen var olmas\u0131, varl\u0131\u011f\u0131n\u0131n k\u00f6t\u00fc bir insanken manas\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 anlatmak istemi\u015f.<\/p>\n\n\n\n
1- Evli ve mutluyum. Benim tek dile\u011fim, hi\u00e7bir \u015feyin de\u011fi\u015fmemesi.<\/p>\n\n\n\n
I am married and happy. My only wish is that nothing will change.<\/p>\n\n\n\n
Evlili\u011fin mutluluk \u00fczerindeki etkisi ve bu mutlulu\u011fun bozulmas\u0131 kayg\u0131s\u0131n\u0131 da ta\u015f\u0131yan bir s\u00f6z.<\/p>\n\n\n\n
2- Oyun bitince \u015fah da piyon da ayn\u0131 kutuya konur.<\/p>\n\n\n\n
At the end of the game, the pawn and the king go back into the same box.<\/p>\n\n\n\n
\u00d6nemli olan\u0131n bir arada ya\u015faman\u0131n kurallar\u0131n\u0131 bulmak oldu\u011funu belirten g\u00fczel bir s\u00f6z.<\/p>\n\n\n\n
1- Sen ve d\u00fcnya aras\u0131ndaki kavgada, d\u00fcnyay\u0131 destekle.<\/p>\n\n\n\n
In the fight between you and the world, back the world.<\/p>\n\n\n\n
D\u00fcnyan\u0131n asl\u0131nda bizim i\u00e7in var oldu\u011fu ve ona verdi\u011fimiz zarar\u0131 asl\u0131nda kendimize verdi\u011fimiz ger\u00e7e\u011fini \u00e7ok g\u00fczel anlatm\u0131\u015f.<\/p>\n\n\n\n
2- Kabul edilebilir olandan ziyade do\u011fru olanla ba\u015flay\u0131n.<\/p>\n\n\n\n
Start with what is right rather than what is acceptable.<\/p>\n\n\n\n
Kabul g\u00f6ren ba\u015flang\u0131c\u0131n do\u011fru bir ba\u015flang\u0131\u00e7 oldu\u011funu belirtmi\u015f Franz Kafka.<\/p>\n\n\n\n
3- Kitap i\u00e7imizdeki donmu\u015f denize kar\u015f\u0131 bir balta g\u00f6revi g\u00f6rmeli.<\/p>\n\n\n\n
A book should serve as the ax for the frozen sea within us.<\/p>\n\n\n\n
Okunmaya de\u011fer kitaplar\u0131n bizi olumlu y\u00f6nde de\u011fi\u015ftirenler olmas\u0131 gerekti\u011fini anlatan g\u00fczel bir s\u00f6z.<\/p>\n\n\n\n
1 – Kitap kadar sad\u0131k hi\u00e7bir arkada\u015f yoktur.<\/p>\n\n\n\n
There is no friend as loyal as a book.<\/p>\n\n\n\n
Kitaplar\u0131n en iyi arkada\u015f olmas\u0131, bize katt\u0131klar\u0131 ile ilgili olsa gerek.<\/p>\n\n\n\n
Charles Dickens Etkileyici \u0130ngilizce \u00d6zl\u00fc S\u00f6zleri<\/strong><\/p>\n\n\n\n 1- Erkek, e\u011fer kad\u0131n\u0131n ilk a\u015fk\u0131ysa \u015fansl\u0131d\u0131r. Kad\u0131n ise erke\u011fin son a\u015fk\u0131ysa \u015fansl\u0131d\u0131r.<\/p>\n\n\n\n A man is lucky if he is the first love of a woman. A woman is lucky if she is the last love of a man.<\/p>\n\n\n\n A\u015fk ile ilgili de\u011fi\u015fik bir bak\u0131\u015f a\u00e7\u0131s\u0131.<\/p>\n\n\n\n 1- Bu d\u00fcnyaya ne yapmaya geldi\u011fimi sorarsan\u0131z.. Cevab\u0131m \u015fu olacak; Hayat\u0131m\u0131 y\u00fcksek sesle ya\u015famak i\u00e7in buraday\u0131m.<\/p>\n\n\n\n If you ask me what I came to do in this world, I, an artist, will answer you: I am here to live out loud.<\/p>\n\n\n\n Sanat\u00e7\u0131n\u0131n topluma \u00f6rnek olmas\u0131 gerekti\u011fini g\u00fczel bir \u015fekilde a\u00e7\u0131klam\u0131\u015f.<\/p>\n\n\n\n 1- Her \u015feyin, kesinlikle her \u015feyin haz\u0131r oldu\u011fu an\u0131 beklersek, asla ba\u015flamayaca\u011f\u0131z.<\/p>\n\n\n\n If we wait for the moment when everything, absolutely everything is ready, we shall never begin.<\/p>\n\n\n\n Ba\u015flamak i\u00e7in her \u015feyin haz\u0131r olmas\u0131n\u0131 beklemek ba\u015far\u0131ya ula\u015fmadaki en b\u00fcy\u00fck engeldir demek istemi\u015f.<\/p>\n\n\n\n 1- There are great books in this world and great worlds in books.<\/p>\n\n\n\n Bu d\u00fcnyada harika kitaplar ve kitaplarda b\u00fcy\u00fck d\u00fcnyalar var.<\/p>\n\n\n\n Kitaplar\u0131n yaln\u0131zca sayfalardan ibaret olmad\u0131\u011f\u0131 ger\u00e7e\u011fini, ufkumuzda yeni d\u00fcnyalara yer a\u00e7t\u0131\u011f\u0131n\u0131 anlatm\u0131\u015f.<\/p>\n\n\n\n 1- Belki de bu d\u00fcnya ba\u015fka bir gezegenin cehennemidir.<\/p>\n\n\n\n Maybe this world is another planet\u2019s hell.<\/p>\n\n\n\n G\u00fczel bir metafor yapm\u0131\u015f sanat\u00e7\u0131m\u0131z.<\/p>\n\n\n\n 1- Masumlar\u0131n g\u00fcveni, yalanc\u0131lar\u0131n en kullan\u0131\u015fl\u0131 arac\u0131d\u0131r.<\/p>\n\n\n\n The trust of the innocent is the liar\u2019s most useful tool.<\/p>\n\n\n\n \u0130nsanlar\u0131n g\u00fcven duygusunun istismar edebildi\u011finden bahsetmi\u015ftir.<\/p>\n\n\n\n 1- Perfect numbers, like perfect men, are very rare.<\/p>\n\n\n\n M\u00fckemmel say\u0131lar, nadir bulunan m\u00fckemmel insanlara benzer.<\/p>\n\n\n\n \u0130nsanlar\u0131n m\u00fckemmel olmas\u0131n\u0131n nadir olmas\u0131n\u0131 anlatmaktad\u0131r.<\/p>\n\n\n\n 1- Korkusuzluk, korkunun olmamas\u0131 demek de\u011fil korkuya h\u00fckmetmekle ilgilidir. D\u00fc\u015ft\u00fc\u011f\u00fcm\u00fczde yeniden kalkabilmemiz ile alakal\u0131d\u0131r.<\/p>\n\n\n\n Fearlessness is not the absence of fear. It\u2019s the mastery of fear. It\u2019s about getting up one more time than we fall down.<\/p>\n\n\n\n Korkusuz olman\u0131n korkmamak demek olmad\u0131\u011f\u0131n\u0131, korkuyla ba\u015fa \u00e7\u0131kmak demek oldu\u011funu \u00e7ok g\u00fczel anlatm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":" Evrensel olarak pek \u00e7ok duyguyu bir arada ya\u015fayarak ortak d\u00fc\u015f\u00fcnceleri payla\u015fabiliyoruz. Tabi hepimiz ayn\u0131 \u015feyleri d\u00fc\u015f\u00fcnseydik bu \u00e7ok s\u0131k\u0131c\u0131 olurdu. Burada da kitleler taraf\u0131ndan kabul g\u00f6rm\u00fc\u015f d\u00fcnyaca \u00fcnl\u00fc insanlar devreye girerek kanaat \u00f6nderli\u011fi yapm\u0131\u015f, tabiri caizse duygular\u0131m\u0131za terc\u00fcman olmu\u015ftur.<\/p>\n","protected":false},"author":1,"featured_media":589,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.interingilizce.com\/blog\/wp-json\/wp\/v2\/posts\/588"}],"collection":[{"href":"https:\/\/www.interingilizce.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.interingilizce.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.interingilizce.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.interingilizce.com\/blog\/wp-json\/wp\/v2\/comments?post=588"}],"version-history":[{"count":0,"href":"https:\/\/www.interingilizce.com\/blog\/wp-json\/wp\/v2\/posts\/588\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.interingilizce.com\/blog\/wp-json\/wp\/v2\/media\/589"}],"wp:attachment":[{"href":"https:\/\/www.interingilizce.com\/blog\/wp-json\/wp\/v2\/media?parent=588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.interingilizce.com\/blog\/wp-json\/wp\/v2\/categories?post=588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.interingilizce.com\/blog\/wp-json\/wp\/v2\/tags?post=588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u00c9mile Zola Etkileyici \u0130ngilizce \u00d6zl\u00fc S\u00f6zleri<\/h2>\n\n\n\n
Ivan Turgenev Etkileyici \u0130ngilizce \u00d6zl\u00fc S\u00f6zleri<\/h2>\n\n\n\n
Anne Bront\u00eb Etkileyici \u0130ngilizce \u00d6zl\u00fc S\u00f6zleri<\/h2>\n\n\n\n
Aldous Huxley Etkileyici \u0130ngilizce \u00d6zl\u00fc S\u00f6zleri<\/h2>\n\n\n\n
Stephen King Etkileyici \u0130ngilizce \u00d6zl\u00fc S\u00f6zleri<\/h2>\n\n\n\n
Rene Descartes Etkileyici \u0130ngilizce \u00d6zl\u00fc S\u00f6zleri<\/h2>\n\n\n\n
Arianna Huffington Etkileyici \u0130ngilizce \u00d6zl\u00fc S\u00f6zleri<\/h2>\n\n\n\n